怎樣對待本國歷史？怎樣對待本國傳統文化？這是任何國家在實現現代化過程中都必須解決好的問題。在文化傳承發展座談會上，習近平總書記精辟闡釋了中國式現代化賦予中華文明以現代力量、中華文明賦予中國式現代化以深厚底蘊的道理所在，作出了中國式現代化是中華民族的舊邦新命、必將推動中華文明重煥榮光的重大論斷。本版今起推出系列評論，與廣大讀者一起深入學習領會，堅定文化自信自強，更好擔負起新時代新的文化使命。

　　——編 者

　　中國式現代化的推進和拓展不是偶然的，而是由我國歷史傳承和文化傳統決定的，它深深植根于中華優秀傳統文化

　　出土于(yu)金沙遺址的“太陽神(shen)鳥”、以蜀(shu)(shu)(shu)錦蜀(shu)(shu)(shu)繡為意象的“錦繡之路(lu)”，宋代名畫(hua)《蜀(shu)(shu)(shu)川勝概圖》、東方蜀(shu)(shu)(shu)派古琴(qin)……第三(san)十一屆世界(jie)大學生夏季(ji)運動(dong)會的開閉幕式(shi)上，傳統與(yu)現(xian)代握(wo)手，歷史(shi)與(yu)今天交融，讓(rang)(rang)世界(jie)看到(dao)中(zhong)華文明(ming)源(yuan)遠(yuan)流長的獨特(te)魅力，也讓(rang)(rang)人們感受(shou)到(dao)中(zhong)國式(shi)現(xian)代化深厚的文化底蘊。

　　中(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明積淀著(zhu)(zhu)中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)最(zui)深沉的(de)(de)精神追(zhui)求(qiu)，是中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)生生不息、發(fa)展(zhan)壯(zhuang)大(da)的(de)(de)豐厚滋養。習近平總書記在文(wen)(wen)(wen)化(hua)傳(chuan)承發(fa)展(zhan)座談會上強調(diao)：“中(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)代(dai)化(hua)是賡續(xu)古(gu)老文(wen)(wen)(wen)明的(de)(de)現(xian)代(dai)化(hua)，而(er)不是消(xiao)滅(mie)古(gu)老文(wen)(wen)(wen)明的(de)(de)現(xian)代(dai)化(hua)”。新(xin)征程上，我(wo)們(men)堅持走好自己的(de)(de)路，就要(yao)以高(gao)度的(de)(de)文(wen)(wen)(wen)化(hua)自信實現(xian)精神上的(de)(de)獨立(li)自主，就要(yao)深刻認識到(dao)我(wo)們(men)正在建設的(de)(de)中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)現(xian)代(dai)文(wen)(wen)(wen)明必然延續(xu)著(zhu)(zhu)這(zhe)個國(guo)家(jia)和民(min)族(zu)的(de)(de)精神血(xue)脈，需要(yao)薪火相(xiang)傳(chuan)、代(dai)代(dai)守護(hu)，需要(yao)與時(shi)俱(ju)進、勇(yong)于(yu)創新(xin)。

　　凡(fan)樹(shu)有根，方(fang)能(neng)生(sheng)發(fa)(fa)；凡(fan)水有源(yuan)(yuan)，方(fang)能(neng)奔涌。每個國(guo)家和(he)民(min)族的(de)歷史(shi)傳(chuan)(chuan)統、文(wen)(wen)(wen)化積淀、基本(ben)國(guo)情不(bu)同，其發(fa)(fa)展道路必然有著自(zi)己(ji)(ji)的(de)特(te)(te)色(se)。在漫長的(de)歷史(shi)進程中(zhong)，中(zhong)華(hua)民(min)族以自(zi)強(qiang)不(bu)息的(de)決(jue)心和(he)意志，篳(bi)路藍(lan)縷(lv)，跋山涉水，走(zou)過(guo)了(le)不(bu)同于(yu)世界其他文(wen)(wen)(wen)明(ming)體(ti)的(de)發(fa)(fa)展歷程，創(chuang)造(zao)了(le)獨(du)樹(shu)一幟的(de)燦(can)爛文(wen)(wen)(wen)化。浙江余(yu)杭良渚、山西(xi)襄汾陶寺、陜西(xi)神(shen)木石峁、河(he)南偃師二里(li)頭(tou)等遺址(zhi)，青銅(tong)器、玉器、甲骨文(wen)(wen)(wen)等出土文(wen)(wen)(wen)物，四書五經、《史(shi)記》《漢(han)書》等古代典籍(ji)……廣袤土地上、城市文(wen)(wen)(wen)脈(mo)中(zhong)、歷史(shi)典籍(ji)里(li)、日常生(sheng)活(huo)中(zhong)，中(zhong)華(hua)文(wen)(wen)(wen)化源(yuan)(yuan)遠(yuan)流長、綿延至今，也(ye)讓人認識到，中(zhong)華(hua)民(min)族是有獨(du)特(te)(te)品格的(de)民(min)族，中(zhong)華(hua)文(wen)(wen)(wen)明(ming)是自(zi)成(cheng)體(ti)系(xi)的(de)文(wen)(wen)(wen)明(ming)。獨(du)特(te)(te)的(de)文(wen)(wen)(wen)化傳(chuan)(chuan)統，獨(du)特(te)(te)的(de)歷史(shi)命(ming)運，獨(du)特(te)(te)的(de)基本(ben)國(guo)情，注(zhu)定(ding)了(le)我們必然要走(zou)適合自(zi)己(ji)(ji)特(te)(te)點的(de)發(fa)(fa)展道路。中(zhong)國(guo)式現代化的(de)推進和(he)拓展不(bu)是偶然的(de)，而是由我國(guo)歷史(shi)傳(chuan)(chuan)承和(he)文(wen)(wen)(wen)化傳(chuan)(chuan)統決(jue)定(ding)的(de)，它深深植根于(yu)中(zhong)華(hua)優秀傳(chuan)(chuan)統文(wen)(wen)(wen)化，具(ju)有深厚(hou)歷史(shi)淵源(yuan)(yuan)、文(wen)(wen)(wen)明(ming)底蘊，彰顯中(zhong)華(hua)文(wen)(wen)(wen)明(ming)突出的(de)連續性。

　　不(bu)忘本(ben)來才能開(kai)辟未來，善于繼承才能更好(hao)創新。習(xi)近(jin)(jin)平(ping)總(zong)(zong)書記強調(diao)“中(zhong)(zhong)華(hua)(hua)優秀傳(chuan)統(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)是(shi)(shi)中(zhong)(zhong)華(hua)(hua)民族(zu)的突(tu)出(chu)優勢，是(shi)(shi)我(wo)們最(zui)深厚的文(wen)(wen)(wen)化(hua)(hua)軟(ruan)實力”，提出(chu)“只有堅持從歷史走(zou)向未來，從延續民族(zu)文(wen)(wen)(wen)化(hua)(hua)血脈中(zhong)(zhong)開(kai)拓前進，我(wo)們才能做好(hao)今天的事業”，指出(chu)“要善于從中(zhong)(zhong)華(hua)(hua)優秀傳(chuan)統(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)中(zhong)(zhong)汲取治國理政的理念(nian)和思維(wei)”……黨的十(shi)八(ba)大(da)以來，習(xi)近(jin)(jin)平(ping)總(zong)(zong)書記堅持“兩(liang)個結合”，把(ba)中(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)(hua)傳(chuan)承發展(zhan)與中(zhong)(zhong)華(hua)(hua)民族(zu)偉(wei)大(da)復興(xing)聯系起(qi)來，推(tui)動(dong)中(zhong)(zhong)華(hua)(hua)優秀傳(chuan)統(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)精華(hua)(hua)融入中(zhong)(zhong)國式(shi)現代(dai)化(hua)(hua)的偉(wei)大(da)實踐(jian)中(zhong)(zhong)，鑄(zhu)就了中(zhong)(zhong)國式(shi)現代(dai)化(hua)(hua)的文(wen)(wen)(wen)化(hua)(hua)形態。

　　今(jin)天，中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀傳統(tong)文(wen)化(hua)(hua)的(de)(de)精(jing)(jing)華(hua)(hua)已(yi)深深融入(ru)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代(dai)化(hua)(hua)的(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)色之(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)。人口(kou)規模巨大(da)的(de)(de)現(xian)(xian)代(dai)化(hua)(hua)，從“天地之(zhi)大(da)，黎元為(wei)(wei)(wei)先”“民為(wei)(wei)(wei)貴”中(zhong)(zhong)(zhong)(zhong)(zhong)汲(ji)取文(wen)化(hua)(hua)啟示；全(quan)體人民共同富裕的(de)(de)現(xian)(xian)代(dai)化(hua)(hua)，體現(xian)(xian)“治國(guo)(guo)之(zhi)道(dao)，富民為(wei)(wei)(wei)始”“不患(huan)寡而(er)患(huan)不均(jun)，不患(huan)貧而(er)患(huan)不安(an)”的(de)(de)政治理想；物質文(wen)明(ming)和(he)精(jing)(jing)神文(wen)明(ming)相協調的(de)(de)現(xian)(xian)代(dai)化(hua)(hua)，彰顯“倉(cang)廩實而(er)知禮節(jie)，衣食(shi)足而(er)知榮辱”的(de)(de)精(jing)(jing)神追求(qiu)；人與自(zi)然(ran)和(he)諧(xie)共生的(de)(de)現(xian)(xian)代(dai)化(hua)(hua)，蘊(yun)含“道(dao)法自(zi)然(ran)”“天人合(he)(he)一”的(de)(de)古老智(zhi)慧(hui)(hui)；走和(he)平(ping)發展道(dao)路的(de)(de)現(xian)(xian)代(dai)化(hua)(hua)，與“天下大(da)同”“協和(he)萬邦”的(de)(de)天下觀一脈相承。在古今(jin)交融中(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代(dai)化(hua)(hua)成功賡續了古老文(wen)明(ming)，讓我們(men)在解決人類(lei)共同面臨的(de)(de)現(xian)(xian)代(dai)化(hua)(hua)難(nan)題時，既能(neng)運(yun)用(yong)人類(lei)今(jin)天的(de)(de)智(zhi)慧(hui)(hui)和(he)力量，也能(neng)運(yun)用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族歷史(shi)上積累和(he)儲存的(de)(de)智(zhi)慧(hui)(hui)和(he)力量。博大(da)精(jing)(jing)深、輝煌燦爛的(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀傳統(tong)文(wen)化(hua)(hua)，為(wei)(wei)(wei)馬克思主義中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)(hua)時代(dai)化(hua)(hua)提(ti)供了肥沃土壤(rang)，為(wei)(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代(dai)化(hua)(hua)提(ti)供了深厚的(de)(de)思想資(zi)源和(he)精(jing)(jing)神動力。實踐告訴我們(men)，在五千(qian)多年中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)明(ming)深厚基(ji)礎上開辟和(he)發展中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社會主義，“兩個(ge)結合(he)(he)”是必(bi)由(you)之(zhi)路。

　　黨的二(er)十大擘畫了全面建(jian)設社會主義現代(dai)(dai)化(hua)(hua)國(guo)家、以(yi)(yi)中(zhong)國(guo)式(shi)現代(dai)(dai)化(hua)(hua)全面推進中(zhong)華(hua)(hua)民族偉大復興的宏偉藍(lan)圖。經(jing)過長期奮斗，我(wo)們黨對中(zhong)國(guo)式(shi)現代(dai)(dai)化(hua)(hua)的規律性認(ren)識(shi)日益深化(hua)(hua)，不僅初步構(gou)建(jian)起(qi)中(zhong)國(guo)式(shi)現代(dai)(dai)化(hua)(hua)的理(li)論體系，也使(shi)中(zhong)國(guo)式(shi)現代(dai)(dai)化(hua)(hua)變得“更(geng)加(jia)清晰、更(geng)加(jia)科學、更(geng)加(jia)可(ke)感可(ke)行”。同(tong)時應該(gai)看到，推進中(zhong)國(guo)式(shi)現代(dai)(dai)化(hua)(hua)是(shi)一項前無古人的開創性事業，艱巨性和(he)復雜性前所未有(you)，對以(yi)(yi)文(wen)弘業、以(yi)(yi)文(wen)培元，以(yi)(yi)文(wen)立心、以(yi)(yi)文(wen)鑄魂提出了更(geng)高要求。站在新的歷史(shi)起(qi)點，我(wo)們必(bi)須堅持(chi)“兩個結合”，堅定歷史(shi)自(zi)(zi)信、文(wen)化(hua)(hua)自(zi)(zi)信，堅持(chi)古為今用、推陳出新，用馬(ma)(ma)克(ke)思主義激活(huo)中(zhong)華(hua)(hua)優(you)秀傳(chuan)統(tong)(tong)文(wen)化(hua)(hua)中(zhong)富(fu)有(you)生命(ming)力的優(you)秀因子并(bing)賦予新的時代(dai)(dai)內(nei)涵，將中(zhong)華(hua)(hua)民族的偉大精神和(he)豐富(fu)智慧更(geng)深層次地(di)注入馬(ma)(ma)克(ke)思主義，有(you)效把馬(ma)(ma)克(ke)思主義思想精髓同(tong)中(zhong)華(hua)(hua)優(you)秀傳(chuan)統(tong)(tong)文(wen)化(hua)(hua)精華(hua)(hua)貫通(tong)起(qi)來。

　　歷史長(chang)(chang)河奔(ben)流不(bu)息，中(zhong)(zhong)(zhong)華文(wen)(wen)脈綿(mian)延不(bu)絕。2022年10月(yue)，習(xi)近平總書記(ji)來到(dao)河南安陽，考察(cha)殷墟遺址。刀(dao)筆留(liu)痕，甲骨呈奇，徜徉其(qi)間，總書記(ji)感(gan)慨萬千：“中(zhong)(zhong)(zhong)華文(wen)(wen)明源遠(yuan)流長(chang)(chang)，從未中(zhong)(zhong)(zhong)斷，塑造了我們(men)偉大(da)(da)的(de)(de)民(min)族(zu)，這個民(min)族(zu)還會偉大(da)(da)下去的(de)(de)。”吸吮著中(zhong)(zhong)(zhong)華民(min)族(zu)漫長(chang)(chang)奮斗積累(lei)的(de)(de)文(wen)(wen)化養分，沿(yan)著“強國(guo)建設、民(min)族(zu)復興的(de)(de)唯一(yi)(yi)正(zheng)確(que)道(dao)路”堅定向前(qian)，新(xin)時(shi)代(dai)中(zhong)(zhong)(zhong)國(guo)共產(chan)黨和中(zhong)(zhong)(zhong)國(guo)人民(min)一(yi)(yi)定能(neng)夠擔(dan)負起新(xin)的(de)(de)文(wen)(wen)化使命，在推進中(zhong)(zhong)(zhong)國(guo)式現(xian)代(dai)化進程中(zhong)(zhong)(zhong)建設中(zhong)(zhong)(zhong)華民(min)族(zu)現(xian)代(dai)文(wen)(wen)明。

原標題：中國式現代化是賡續古老文明的現代化（人民觀點）
    ——堅持走自己的路，推動中華文明重煥榮光①
人民日報評論部
《 人民日報 》（ 2023年08月22日 06 版）

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